Let Know State Law on Khula Procedure for Overseas Pakistani

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State Law on Khula Procedure for Overseas Pakistani:

Regarding state law on khula procedure for overseas Pakistani and maintenance of children in Pakistan, Nazia Advocate is the best. The Khula Pakistani Law & Khula Pakistan family Law Almost in favor of Wife. The such States adopt a political system with the concept of human rights and means for their protection built into their constitutions. If all the criteria necessary for a democratic government set up in a State are present. The next thing to be determined is the nature and extent of those rights, including khula procedure for overseas Pakistani and maintenance of children in Pakistan.


governmental set up:

In present times the Constitution determines the governmental set up of a State, which enumerates the rights and the means of their enforcement. The rights of the individuals contained therein, and the means available to the citizens for their implementation, would determine the State’s nature, i.e., whether it is a democratic State or a dictatorship.


Islamic principal:

If based on Islamic principles, an Islamic constitution would be as democratic as in any Western country with strong democratic traditions regarding khula procedure for overseas Pakistani and maintenance of children in Pakistan. Islam’s political system is based on the three principles, namely, Tawhid (oneness of God), Risalah (Prophethood), and Khilafah (Caliph or the Ruler). It may prove useful in understanding both the concept of an Islamic State and Islam’s concept of democracy if each of the above principles is explained in some detail.


Tawid  Means:

Tawhid means that there is only one God (Allah), and He alone is the Creator, Sustainer, and Master of the universe and all that exists in Heaven and the Earth. Therefore, he alone is entitled to be worshipped.


Maintenance of Children:

Hence regarding khula procedure for overseas Pakistani and maintenance of children in Pakistan, it is not for mortals like us to decide the purpose of our existence or emplace the limits of our worldly authority; nor has any individual the right to make decisions for others. God alone is the Ruler, and His words constitute the law of Islam.



Risalah means the medium through which we receive the Law of God Almighty. Through this source, we have received two things, namely, the Qur’an, which contains the Ordinances of God and the Sunnah or the authoritative interpretation and elaboration of those Ordinances through the medium of Prophet Muhammad (PBUH), by his words and deeds, in his capacity as the representative of God.


Islamic Point of View:

The Qur’än lays down the basic and broad principles on which a Muslim must base his life. Sunnah establishes those principles on which the model system of Islamic life must be based. Consequently, any government that does not conform to the Shari’ah principles enshrined would be illegal. Khilafah means “representation”. According to the Islamic principle, every Muslim is the representative of God on Earth, and he must act following and within limits prescribed by the Divine Authority. As such, the authority of Khilafah is bestowed on the entire Ummah, which is ready to fulfill the conditions of representation after subscribing to the principles of Tawhid and Risalah. It is clear from this discussion that in Islam, no individual, family, or class can claim the authority of Khilafah regarding khula procedure for overseas Pakistani and maintenance of children in Pakistan: the whole Ummah carries the responsibilities of the Khilafah and each one of its member’s shares in it. As such, any individual who fulfills the basic qualifications can become the Ruler of the State. This concept alone negates the doctrine of hereditary rulers, by whatever name is called.